Shaykh Hamza Yusuf talks about Lust & Desire


Signs for the Intelligent

Truly, in the creation of the heavens and of the earth,

and in the succession of night and day:

and in the ships that speed through the sea with what is useful to man:

and in the waters which God sends down from the sky,

giving life thereby to the earth after it had been lifeless,

and causing all manner of living creatures to multiply thereon:

and in the change of the winds,

and the clouds that run their appointed courses between shy and earth:

these are messages indeed for people who use their intelligence. 

[Surah al-Baqarah 2:164]


Muslim-Christian Debate in Abbasid Baghdad

I have just come across a fascinating account of Christians living in the third/ninth century Abbasid Baghdad to be found in the work of Muslim theologian Abu Uthman al-Jahiz (died 255/869) in a letter he wrote to some Muslim friends who had asked for his help against a group of Christians. He outlines for them the way in which Christians treat Muslims in debate:

‘They choose contradictory statements in our Hadiths, our reports that have weak chains of transmitters, and the equivocal verses in our Book, and they take to one side our weak and common people and ask them questions about them. Despite the ideas they have learnt from the heretics and accursed atheists, they often appear innocent before our intellectuals and people of influence. Hence they stir up trouble among the powerful, and cause deception among the weak-minded. And the pity is that each and every Muslim thinks he is an expert in religious matters, and that no one is better at arguing with heretics than anyone else!’

Quotation in Early Muslim Polemic against Christianity Abu ‘Isa al-Warraq’s “Against the Incarnation”, edited and translated by David Thomas, published by University of Cambridge Oriental Publications 59 in 2002.

David Thomas comments,

‘This depicts the Christians as completely unscrupulous in the way they confused ordinary Muslims by presenting spurious or difficult statements from Muslim scriptural sources, and confuted experts with arguments they innocently passed off as not their own. It is undoubtedly exaggerated.’ (page 7)

Exaggerated or not, the description is undoubtedly fitting of some Christians we deal with today as we well know – mentioning no names! How little has changed in over a thousand years…


God NOT subordinate to any, but Jesus is!

The New Testament of the Bible repeatedly describes Jesus as essentially subordinate to God the Father. In a Speakers’ Corner discussion, Muslim speaker Hashim argues that Jesus cannot be God because he is subordinate to God since:

“The head of Christ is God” (1 Corinthians 11:3) and using the ‘key’ to all New Testament Christology:

“when He (Jesus) delivers up the kingdom to the God and Father,… then the Son Himself also will be subjected to the One who subjected all things to Him, that God may be all in all” (1 Corinthians 15.24-28).

It does not befit God to be subservient or subordinate to ANY one.


CONTROVERSIAL DEBATE: Muslims in the West – what is the way forward?

A must see debate featuring MDI’s Abdullah Al Andalusi and three other panelists discussing one of the most controversial issues today: Muslims in the West – what is the way forward?


Great tips for new (and old!) dawah carriers from Shabir Ally


MDI Book Recommendation: ‘A New History of Early Christianity’

A New History of Early Christianity by Charles Freeman, published by Yale University Press 2009

The contemporary relevance of Christianity is as hotly contested today as it has ever been. ‘A New History of Early Christianity’ shows how our current debates are rooted in the many controversies surrounding the birth of the religion and the earliest attempts to resolve them. Charles Freeman’s meticulous historical account of Christianity from its birth in Judaea in the first century A.D. to the emergence of Western and Eastern churches by A.D. 600 reveals that it was a distinctive, vibrant, and incredibly diverse movement brought into order at the cost of intellectual and spiritual vitality.

Against the conventional narrative of the inevitable ‘triumph’ of a single distinct Christianity, Freeman shows that there was a host of competing Christianities, many of which had as much claim to authenticity as those that eventually dominated.

A great read!


Coming soon!


Abdullah Quilliam: Britain’s First ‘Islamist’?

William Henry Quilliam (April 10, 1856 – 1932), who changed his name to Abdullah Quilliam, was a 19th century convert from Christianity to Islam, noted for founding England’s first mosque and Islamic centre.

He wrote,

“Among Muslims none should be known as Turks, Arabs, Kurds, Ajem, Afghans, Indians or English. They are all Muslims, and verily the True-Believers are brethren. Islam is erected on the Unity of God, the unity of His religion, and the unity of the Muslims. History demonstrates that the True-Believers were never defeated while they remained united, but only when disunion crept into their ranks.

At the present time, union is more than ever necessary among Muslims. The Christian powers are preparing a new crusade in order to shatter the Muslim powers, under the pretext that they desire to civilise the world.

This is nothing but hypocrisy, but armed as they are with the resources of Western civilisation it will be impossible to resist them unless the Muslims stand united in one solid phalanx.

O Muslims, do not be deceived by this hypocrisy. Unite yourselves as one man. Let us no longer be separated. The rendevous of Islam is under the shadow of the Khalifate. The Khebla of the True-Believer who desires happiness for himself and prosperity to Islam is the holy seat of the Khalifate.”

Somehow not much seems to have changed since he wrote these words in 1896!  

Abdullah Quilliam was ennobled as the Sheikh of Islam of the British Isles in 1894 by the Ottoman caliph and by the Emir of Afghanistan; he remains a symbolic flag-bearer for British Muslims.

This book is the first full biography of Abdullah Quilliam by Ron Geaves, Professor of the Comparative Study of Religion at Liverpool Hope University. Highly recommended! Click the pic for more details.


Upcoming MDI Debate: Who is Jesus?


Abdal Hakim Murad: Breaking The Two Desires

Breaking the two desires and the remembrance of death by Sh. Abdal Hakim Murad

 


Has the Qur’an Been Perfectly Preserved? A Classic MDI debate

Is the Qur’an authentic? Who really wrote the Qur’an? How was the Qur’an Collected in the Current order? Has the Qur’an Been Perfectly Preserved?

Representing the Muslim perspective was Bassam Zawadi, who runs the website www.call-to-monotheism.com

Representing the Christian side was Nabeel Qureshi. Nabeel is a former Ahmadi (Qadyani) and Christian Apologist.

The event took place at Abrar House hall, London, UK July 18th, 2009


‘Son of God’: meaning in today’s Christianity

A new video from Muslim Archives: ’Son of God’: meaning in today’s Christianity


Monsters on the cultural landscape

The prestigious Catholic weekly The Tablet reports…

Cardinal Cormac Murphy-O’Connor said that tendentious notions of equality, freedom and tolerance are “three monsters on our cultural landscape” that formed part of a new and “very, very dangerous” secular religion.

Speaking in Leicester Cathedral, the Cardinal said:

‘What worries me today is the development of a kind of negative tolerance. For the sake of tolerance the Government forced the Roman Catholic Church to close its Adoption Agencies because we were not able to accept politically correct law which said that all agencies have to accept homosexual couples if they wished to adopt. This went against the conscience of Catholic teaching which asserted that the best way of bringing up children was with a father and a mother. Thus the agencies have had to close for no good reason because homosexual couples could adopt from any other agency. All this for the sake of tolerance. For the sake of tolerance we must not allow a person to wear a cross so that Christianity is not expressed visibly. In the name of tolerance it seems to me tolerance is being abolished. Our danger in Britain today is that so-called Western reason claims that it alone has recognised what is right and thus claims totality that is inimical to freedom. No one is forced to be a Christian. But no one should be forced to live according to the new secular religion as if it alone were definitive and obligatory for all humankind.’

He said that “the new secular religion” was “not pure reason but rather the restriction of reason to what can be known scientifically – and at the same time the exclusion of all that goes beyond it”. He added: “It is very, very dangerous.”

He went on: “The propaganda of secularism and its high priests want us to believe that religion is dangerous for our health. It suits them to have no opposition to their vision of a brave new world, the world which they see as somehow governed only by people like themselves.”

The new religion of Secularism and its fanatical supporters like Richard Dawkins are determined to enforce their will and shove their ‘faith’ down society’s throat.

But some Muslims have questioned whether the churches as a whole are really willing to resist the challenge of secularism.  Muslim philosopher Shabbir Akhtar in The Quran and the Secular Mind (2008) comments provocatively (p.7):

‘We must note that there are now few authentically religious Jews and Christians in the West even among the clergy and the rabbinate. All intellectually sophisticated Jews and Christians are secularised and, in their attitudes towards domestic issues, as opposed to foreign policy, are typically humane capitalists whose religious beliefs serve as a decorative veneer on their underlying secularised religious humanism. All charges are variations on the stock Muslim accusation, rooted in the Qur’an, that Jews and Christians have achieved a cosy accommodation with the world – or with modern secularism, in our day – at the cost of being unfaithful to their dogmatic traditions. Modern versions of Christianity and Judaism appear to be carefully disguised variants of secular humanism. Predictably, therefore, many Jews and Christians, unlike virtually all Muslims, live conscientiously and comfortably within the arrangements of the liberal secular humanist state. Islam is now unique in its existential decision, though not intellectual capacity, to confront rather than accommodate the secularist world-view. It is a faith whose adherents are sounding a lone note of courageous defiance in the battle against secularism while other trumpets are blowing retreat.


Kuwait’s ruler blocks MPs’ Islamic law proposal

Reuters reports, May 17, 2012:

Kuwait’s ruler has blocked a proposal by 31 of the 50 elected members of parliament to amend the constitution to make all legislation in the Gulf Arab state comply with Islamic law, an MP said on Thursday.

The approval of Kuwait’s emir, Sheikh Sabah al-Ahmad al-Sabah, is needed for any constitutional change.

“His highness the emir is not in favour,” said Mohammad al-Dallal, an Islamist MP and legal expert. The proposal was put forward by the Islamic Justice Bloc and signed by 31 lawmakers, he said.

Political parties are banned in Kuwait so MPs have to rely on forming blocs in parliament. The 15-member cabinet selected by the prime minister can also vote in parliament.

“We must think again about convincing the emir or submitting it again in another format,” Dallal said.

“Our society is a conservative society, a lot of people request that laws comply with sharia (Islamic law). We also do not have a stable political system,” he said, adding such an amendment could help make lawmaking less chaotic.

Islamist MPs have proposed amending the constitution in this way several times in the past. This time, they asked to change article 79 to make sharia “the only source” of legislation rather than a major or main source as it is now.

Like elsewhere in the region, Islamists have made political gains in the major oil producer. With many campaigning on an anti-corruption platform, Islamists increased their share of parliamentary seats in Kuwait after a snap election in February which ushered in its fourth parliament in six years.

Kuwait, a regional US ally, is ruled by a Sunni Muslim monarchy and states Islam as its official religion. About 85 percent of Kuwait’s population is thought to be Muslim. The next biggest groups are expatriate Hindus and Christians.

Here are some Reader comments:

Pollack said, ‘Seems like in the arab lands, democracy only brings in forces which actively work to introduce undemocratic laws. It’s a strange case where the unelected emir has more wisdom than the elected politicians.’

Umer said, ‘Thank God for Amir’

To Pollack I say, Remember, Kuwait was not a democratic country in the first place, it outlaws all political parties, so there has been no threat to its democratic status, it had none. Furthermore surely it is ‘undemocratic’ for the Amir to block the legitimate legislative wishes of 62% of the MPs? Pollock, you should be on the side of the MPs if you were being consistent.

But the real reason for your objection has nothing to do with democracy or the lack or it: it reflects the deep-seated Western prejudice against Muslims and Islam.

Europeans and Americans are so deeply convinced of the superiority of their secular, liberal culture that it is, to say the least, difficult for them to empathise with a profoundly different system. You may ask ‘why should I bother understanding it?’ The answer should be obvious: the peace and good order of our world depends upon this understanding.

The ummah (the Muslim community of believers) is today weak and divided. It will not always be so. It is imperative for the West to make the effort to see past its inherited cultural hostility and cease opposing by military might and cultural hegemony those who follow the way of the final prophet of God, Muhammad, upon whom be peace.

To Umer I say, Muslims thank God for Muhammad, upon whom be peace, and the Islamic community he created.  Sovereignty belongs solely to God not to man, his creature. This flows directly from the Muslim confession of faith, lā ʾilāha ʾillà ‘Llāh which, in this context, can be interpreted as meaning that ‘there is no legislator but the Legislator’. The Amir of Kuwait appears to be working against this principle.